The Development of Time Zones in the Nineteenth Century

One of my challenges in writing about the 19th century has been trying to determine how to account for time of day. In my descriptions of travel along the Oregon Trail, I mostly refer to time in generalities—midmorning, noon, sunset, and the like. I rarely give a precise hour.

My grandfather’s pocket watch

The captain of my fictional wagon train has a pocket watch, and he occasionally refers to it. But, of course, as the emigrants travel west across the continent, the captain and others with watches would have to adjust their timepieces so they continue to read 12:00 pm when the sun is directly overhead. That’s how time was kept in the 19th century—each community set its clocks so noon coincided with when the sun was at its highest point.

In my novels, I don’t depict the captain or any other character changing a watch, and as I write this post, I wonder how often the emigrants bothered. They moved an average of about fifteen miles per day, so it probably took them a few weeks of travel for the discrepancy between a watch and the sun to be noticeable.

Clock in Union Station, Kansas City (clock is 6 feet in diameter)

But as railroads developed and the pace of travel speeded up, the need for a uniform system of setting the time became more important. Railroads needed to develop a uniform schedule. Before they did, their timetables were a nightmare to maintain—each station abided by its local time, and therefore each station needed its own printed version of the railroad timetable. But many railroads published their schedules based on where their main office was.

Great Britain set a standard time across that nation in December 1847. (Note that this was two months after my fictional wagon train arrived in Oregon City.) But although the clocks were mostly standardized, England did not legally adopt Greenwich Mean Time until 1880.

Great Britain was relatively easy—one time zone sufficed. The problem was more acute across vast spaces, such as the continent of North America.

Time zones in the United States and Canada were not standardized until 1883. The major railroads of North America facilitated the process of setting those standard zones. Having a common time across a latitude of several hundred miles was not as precise as setting noon at the sun’s apex at every locality, but the time zones were a compromise that allowed wider regions to follow a common schedule.

And so the railroads established four time zones for the contiguous United States and Canada. Those time zones survive today—Eastern, Central, Mountain, and Pacific—though there have been some changes at the edges over the years.

Once the zones were communicated, on November 18, 1883, telegraph lines transmitted time signals to all major cities across the nation. And from that point on, the continent has had standardized time settings, even if they were not universally or legally recognized.

A year later in October 1884, Greenwich Mean Time was set as the world’s time standard. GMT lasted until 1960, when it was superseded by the more precise (but almost identical) Coordinated Universal Time (or UTC).

Congress did not legally adopt the time zones until 1918. (The 1918 Calder Act that established legal time in the United States also established Daylight Savings Time, but the debate over Daylight Savings Time is a topic for another post.) Other nations took even longer to legally set their time zones.

I have always set my watch a few minutes fast so that I can avoid being late. Now that I rely primarily on a cell phone and other web-based clocks for the time, I don’t have that crutch. I must get myself ready with a few minutes to spare.

Are you someone who is regularly early or late? Why?

The Logistics of Supplying Emigrants Along the Oregon Trail

In the modern world, we are dependent on logistics and supply chains that most people rarely think about—how goods get from where they are produced to warehouses where online orders are filled or to retail shelves where we purchase them. I imagine logistics were critical in 1847 also, and I wondered often as I was writing my novels about the late 1840s how distant outposts received their supplies.

Most schoolbook and museum accounts of the migration west describe the provisions the settlers needed to take with them in their wagons when they left the United States. But the initial supplies the emigrants took usually did not last them all the way to Oregon. While there are accounts of the pioneers buying more provisions at forts along the way, there aren’t many sources that tell us about how these forts were stocked and restocked with the merchandise the settlers needed.

In 1847, the year of the Oregon Trail journey in my novels, there weren’t many forts along the route yet. It was still early in the western migration. And only a few of these forts were owned by the U.S. Army. In the 1840s, most so-called “forts” in the West were owned and operated by trading companies, such as the American Fur Company or the British Hudson Bay Company.

Narcissa and Marcus Whitman

Before these forts existed, and in between their rare stops at these outposts, the travelers had to live off the land. When describing her journey in 1836, Narcissa Whitman wrote of the digestive problems caused by eating buffalo meat for every meal for weeks on end.

In 1847, the following were the major stopping points between the Missouri River and Oregon:

  • Fort Leavenworth—a U.S. Army fort established in 1827, but too far north for emigrants trying to avoid crossing the Missouri River, who began their journey in Independence or Westport
  • Fort Kearny—another U.S. Army fort, located in 1847 on the west bank of the Missouri near the Platte River, and later moved up the Platte to near Grand Island
  • Fort Laramie—originally called Fort William, it was a private trading post until the Army bought it in 1849
  • Fort Bridger—privately operated after its establishment in 1842, and too far south for many Oregon emigrants to bother with
  • Fort Hall—originally operated by an American, then sold to Hudson Bay Company
  • Fort Boise—a Hudson Bay Company establishment
  • Whitman Mission—not far east of Fort Walla Walla
  • Fort Walla Walla—known at the time as Fort Nez Perce and operated by the North West Company
  • Fort Vancouver— owned by Hudson Bay Company in 1847

The emigrants of 1847 relied on these outposts to purchase food, ammunition, and other necessities along the route. But I still wondered how these forts got their supplies.

In his book United States Army Logistics: From the American Revolution to 9/11 (2010), Steve R. Waddell (p. 53) wrote about the Army’s role,

“In 1845, the quartermaster supplied fewer than a dozen posts along a relatively limited western frontier that could be supplied by steamboat or off the surrounding economy.”

Fort Leavenworth had large-scale farming on its grounds that produced crops to supply other locations in the West. But most of the locations listed above were not located on navigable rivers and were not the Army’s problem in any event.

The owners of the civilian-owned forts did undertake some farming in their environs, but the amount of food they produced was limited. Much of the land was not suitable for farming, and they didn’t have reliable laborers. The Native American tribes in the region were largely hunter/gatherers and nomads. The Whitman Mission developed extensive farms, though Marcus Whitman also had difficulty hiring Indian labor. So farms at most of the trading outposts produced little more than large gardens and were not sufficient to handle all the wagon travelers.

Freight wagons

Based on my research, it appears most supplies had to be hauled in from either Missouri and Iowa in the East or from Oregon or Santa Fe in the West. Private outfitters contracted to supply the forts and hired teamsters to drive wagons on the same trails the emigrants traveled. Needless to say, these supply treks were lengthy and expensive.

No wonder the settlers thought goods available at the forts were overpriced, compared to the States. Almost every emigrant diary contains entries complaining about the high prices they found at their few opportunities to reprovision.

And no wonder so many emigrants to Oregon arrived at their destination near starvation and in poor health. Their diet for six months had been mostly meat shot along the route or dried and salted provisions they’d started with, supplemented by whatever they could find and afford to buy at the forts.

Are there issues you’ve wondered about when thinking about how our ancestors traveled west?

Did the Oregon Trail Emigrants Really Circle Their Wagons?

Although pioneer journals often mention “circling the wagons,” it is not at all certain that all wagon trains pulled their wagons into a circle for the night, nor which of their possessions they protected inside those circles if they used them.

One commentator has pointed out the logistical difficulties with placing everything within a wagon circle at night:

“A wagon train of say one hundred wagons would have at least four-to-six hundred oxen or more, milk cows, draft horses, and saddle horses. A hundred wagons could not make a circle big enough to hold this many animals. Another question is what did the animals eat? The grass inside any circle would be tramped down and covered with several inches of manure in a matter of hours.”

Another commentator wrote that the pioneers circled their wagons at night but would never have circled them to defend against an Indian attack.

Yet the History Channel says:

“To be on the safe side, the pioneers drew their wagons into a circle at night to create a makeshift stockade. If they feared Indians might raid their livestock—the Plains tribes valued the horses, though generally ignored the oxen—they would drive the animals into the enclosure.”

And Oregon.com says:

“Why did the wagon trains form a circle overnight or during rest periods? Was it for protection from Indian attacks? NO! It was simply to make a corral for their animals, making them less likely to stray away.”

Circled wagons near Independence Rock

Moreover, there are believable first-hand stories of life on the Oregon Trail that do describe wagon circles, so the emigrants must have used them often enough to provoke these accounts. In his article “A Day with the Cow Column in 1843,” published in the Quarterly of Oregon Historical Society, Vol. 1-2, p. 371, available online, Jesse Applegate described in detail what happened at the end of a day on the trail:

“. . . for the sun is now getting low in the west and at length the painstaking pilot is standing ready to conduct the train in the circle which he has previously measured and marked out, which is to form the invariable fortification for the night. The leading wagons follow him so nearly around the circle that but a wagon length separates them. Each wagon follows in its track, the rear closing on the front, until its tongue and ox-chains will perfectly reach from one to the other, and so accurate the measure and perfect the practice, that the hindmost wagon of the train always precisely closes the gateway, as each wagon is brought into position. It is dropped from its team (the teams being inside the circle), the team unyoked and the yokes and chains are used to connect the wagon strongly with that in its front. Within ten minutes from the time the leading wagon halted, the barricade is formed the teams unyoked, and driven out to pasture.”

Narcissa Whitman also described how their missionary party camped in the middle of a circle during their journey west in 1836, though they had only a few small wagons. And note that they slept outside the circle and only their horses (not the cows) were inside:

“We encamp in a large ring, baggage and men, tents and wagons on the outside, and all the animals except the cows, which are fastened to pickets, within the circle. This arrangement is to accommodate the guard, who stand regularly every night and day, also when we are in motion, to protect our animals from the approach of Indians, who would steal them.”

The wagon company I wrote about in Lead Me Home (and am writing about again in my current work-in-progress) consisted of 22 wagons. They had oxen and mules pulling these wagons—from four to eight oxen or four to six mules, depending on the family’s resources. Let’s say on average six animals per wagon, or 226 draft animals, plus saddle horses. I don’t identify everyone who had a horse, so I’ll assume here that each wagon came with one saddle horse, though several families had two or three—let’s say another 22 animals.

Many of the families slept in a tent or two, though some slept in or under their wagons. Let’s assume 22 canvas tents, each roughly 6 to 8 feet square.

A prairie schooner (the type of wagon most emigrants used), was about 23 feet long from the front tongue of the yoke to the rear of the wagon. That gives a wagon circle circumference of about 500 feet. If I remember my geometry correctly, the circle’s diameter would be about 160 feet, and the area of the circle would be approximately 20,000 square feet.

If the circle contained only the 226 draft animals and 22 horses, then each grazing beast would get 80 square feet to graze through the night—a plot 8 by 10 feet, which isn’t very big.

But add in the 20 tents, each taking about 50 square feet, and the space for grazing diminishes by at least 1000 square feet (and who pitches a tent so it abuts their neighbor’s?). The emigrants would also have needed ground for several campfires (though some families might have cooked together), as well as space to prepare a meal and to wash up afterward, and places to sit to eat.

Suddenly, the animals probably can barely turn around in the portion of the wagon circle allotted to them, if all those beasts are occupying the circle as well.

Oregon Trail, oil painting by Albert Bierstadt. No evidence of circled wagons here.

Moreover, once the emigrants reached the mountains, the terrain didn’t always permit a wide enough space to circle the wagons. Sometimes they camped strung out along a creek or a relatively flat ridge of land. The protection of a wagon circle often became a luxury.

For all these reasons, it seems unlikely that all the emigrants’ animals and belongings were corralled in the wagon circle each night. They might have put their tents and horses in the circle—as the History Channel and Narcissa Whitman recognized, horses were a temptation to the Native Americans, though they didn’t pursue oxen very often. Alternatively, the emigrants might have let their horses graze outside the circle on hobbles or pickets under heavy guard.

I do have a scene in Lead Me Home in which Indians steal some of the emigrants’ horses. The emigrants are also sleeping inside their wagon circle. The scene is realistic if the oxen and mules aren’t also in the circle. And some type of confrontation like this is expected in Western novels and movies, so I included it.

But remember the logistics when you read or watch Westerns.

When have you read a book or seen a movie and wondered whether a scene is factual, or even logistically possible? (Leave out sci-fi and fantasy, where the author determines the physical parameters.)

Relocation of Fort Kearny

In a post several years ago, I mentioned that Fort Kearny was relocated from near what is now Nebraska City, Nebraska, to a location further west along the Platte River. I described the surveying of the new fort site in Lead Me Home, and I’ve been revisiting that scene in my current work-in-progress.

As migration to Oregon increased in the mid-1840s, the Army decided it needed a fort at the eastern edge of the frontier to protect the western settlers and to provide them with a supply station. The first fort was named after an early explorer, Col. Stephen Kearny, who scouted the area along the Missouri River near what is now Nebraska City, Nebraska. He recommended that a fort be built in that place, and the Army constructed the first Fort Kearny in 1846.

Soon after the fort opened, however, the Army realized the location was not suitable. Settlers passed either south of the fort from Westport, Independence, or St. Joseph in Missouri, or north through what is now Council Bluffs, Iowa, and Omaha, Nebraska.

But almost all the emigrants to the West followed the Platte River, which became known as the Great Platte River Road. So the Army began scouting for a new location for the fort in September 1847.

Lt. Daniel Woodbury described the site he selected as follows:

“I have located the post opposite a group of wooded islands in the Platte River . . . three hundred seventeen miles from Independence, Missouri, one hundred seventeen miles from Fort Kearny on the Missouri and three miles from the head of the group of islands called Grand Island.”

The timing of the scenes in my novel is not exact, because I have my wagon company encounter the surveyors of the new site in May 1947, several months before they arrived.

Moreover, the replacement fort itself was not built until June 1848, when soldiers from the first fort arrived at the new location. The wooden buildings of the new Fort Kearny were built that summer.

By the summer of 1849, Fort Kearny was a mecca for the western travelers needing more supplies for the journey. On June 2, 1849, Lieutenant Woodbury wrote:

“Four thousand four hundred wagons have already passed by this post—nearly all destined for California. There are four men and ten draft animals to each wagon—very nearly. Many, not included above, have traveled on the other side of the Platte and many more are still to come on this side. The post is at present very poorly prepared to give to the emigrants the assistance which very many have required even at this point so near the beginning of their journey.”

Thus, the fort grew in importance as a supply station. By 1850 regular mail service had begun, along with a stagecoach route from Independence to Salt Lake City.

In the mid-1850s, hostilities between the Native Americans and the emigrants increased. Soldiers from Fort Kearny provided protection to the wagon companies. But by the mid-1860s most of the conflicts were farther west, and with the advent of the transcontinental railroad, there was less need for an Army presence. The Army abandoned Fort Kearny in 1871.

Ft. Kearny reconstruction, photograph by Chris Light, from Creative Commons

Later, the fort buildings were torn down and the land made available for homesteading. What exists at the site now is only a reconstruction of the fort.

As a side note, one of the interesting aspects of writing historical fiction is how the author should spell geographic names. For example, the name Fort Kearny is spelled as I’ve typed it, without a second e. But the town named after the fort is Kearney, with the second e. The reason? The fort was named after an Army officer named Kearny, but a later postmaster consistently misspelled the name as Kearney.

In my work-in-progress, I have recently been writing a chapter that takes place near Scott’s Bluff, Wyoming. The early settlers were divided on whether to spell it with or without the apostrophe. I chose to use the more accurate Scott’s Bluff because the location is named after a man named Scott (not Scotts). However, the National Park Service adopted the name Scotts Bluff. And the nearby town in Wyoming is Scottsbluff—all one word.

I don’t always choose the most historically accurate name. In my novels, I’ve called a more western fort along the Oregon Trail Fort Laramie, though it was called Fort John in 1847 when my fictional wagon company passed through (and had been called Fort William even earlier). But for the convenience of the modern reader, Fort Laramie makes more sense.

I’m sure some of my readers wonder why I’ve chosen the names and spellings I have. There is usually a reason, though sometimes I am just wrong.

When have you been surprised by some aspect of history?

Elizabeth Markham: One Woman’s Perspective on the Oregon Trail and on Matrimony

I am surprised that in five years of writing this blog I have never written a post focused on women’s perspectives on leaving their homes and journeying west on the Oregon Trail. I’ve written about specific women—Narcissa Whitman, Jessie Benton Fremont, Elizabeth Dixon Smith, Keturah Belknap, and others—and quoted some of their words, but I’ve never focused on how they felt about making the trek in the first place.

I’ve thought about this theme a lot, first as I researched and wrote Lead Me Home, and now as I’m writing another novel about other characters in that same wagon company. For the most part, the women did not want to leave home. They only went because their husbands or fathers insisted.

In my current work-in-progress, one woman is pregnant with her ninth child. She left her family’s farm in Missouri to follow her husband’s wanderlust. This woman’s teenage daughter mourns the loss of the friends she left behind. Another woman in the wagon company is accompanying her bully of a husband, who believes he’ll have a better life—while her life is likely to be harder in Oregon. Another character who lost all her children in Illinois left their graves behind her forever.

On and on the women’s stories go. Each mourns people and places they will never see again.

Abert Beirstadt, Oregon Trail

And on the journey, they cooked over campfires instead of in brick ovens. Their meals were made with limited provisions and what they could glean along the trail. They washed with river water almost as muddy as the clothes, unless it was left to sit and settle. Their family members suffered illnesses such as cholera or yellow fever or pneumonia. Or they were injured in wagon or gun accidents. Or they drowned or were snakebit or suffered some other calamity.

No wonder the women viewed the land so harshly. No wonder some of them went mad.

Elizabeth Markham was one such woman. On September 15, 1847, as they traveled along the Snake River (see the photo of Shoshone Falls on the Snake at the top of this post), Elizabeth told her husband Samuel she would not go on any farther. After some argument, Samuel took their five children and their wagons and left her behind. Later in the day, he sent their son John back to get his mother. Hours later, Elizabeth caught up to the wagon—alone. She said she had beaten John to death with a rock. Her husband went back for the boy. Stories vary as to whether John had been injured or not, but he lived. Samuel brought his son back to the rest of the family, only to find that Elizabeth had burned one of the wagons.

The rest of the story is that the Markhams’ traveling companions put out the fire, and the family did reach Oregon. They later had two more children. Their youngest child, Edwin Markham, became an acclaimed poet. The Markhams ran a store in Oregon City, but Samuel and Elizabeth later divorced, and Samuel set out for California alone. Elizabeth also later moved to California, remarried, and was divorced again.

Like her youngest son, Elizabeth was also a poet—the first published woman poet in Oregon. She had a poem published in the Oregon Spectator on June 15, 1948, less than a year after her episode on the Snake River. It reads:

A Contrast in Matrimony

The man must lead a happy life,
Free from matrimonial chains,
Who is directed by a wife
Is sure to suffer for his pains.

Adam could find no solid peace,
When Eve was given for a mate,
Until he saw a woman’s face
Adam was in a happy state.

In all the female face, appear
Hypocrisy, deceit, and pride;
Truth, darling of a heart sincere,
Ne’er known in woman to reside.

What tongue is able to unfold
The falsehoods that in woman dwell;
The worth in woman we behold,
Is almost imperceptible.

Cursed be the foolish man, I say,
Who changes from his singleness;
Who will not yield to woman’s sway,
Is sure of perfect blessedness.

Her note at the bottom of this poem in the newspaper read: “To advocate the ladies’ cause, you will read the first and third, second and fourth lines together.”

[Try it . . . The first stanza then reads:

The man must lead a happy life,
Who is directed by a wife
Free from matrimonial chains,
Is sure to suffer for his pains.]

This isn’t great poetry, but I have to marvel at the way she crafted two poems in one. And I have to wonder what Elizabeth was thinking as she wrote this multi-faceted poem—to which view of marriage did she subscribe? After her experiences on the Oregon Trail, did she think man better off with a wife or not? Given that both her marriages ended in divorce—still uncommon during her lifetime—I conclude she was fairly sour on the institution of matrimony.

What do you think of Elizabeth Markham’s poem?

Why Did the Emigrants Head West? For Prosperity, Health, or “Manifest Destiny”?

Westward the Course of Empire Takes Its Way (mural study, U.S. Capitol, by Emanuel Leutze)

I decided to write about the Oregon Trail in part because the concept of leaving home for an unknown wilderness so far away is such an alien concept to me. I’ve moved across the country on a few occasions, but I don’t like spending time in the wilderness.

Why did the emigrants choose to leave? I wanted to know. What made them pack what they could in a wagon and leave family and friends behind?

As I researched, I discovered that the reasons were as varied as why we move from state to state or leave one job to take another.

Most pioneers left for economic opportunity. They could own more land—free land—in the West than they had in the settled territories.

Some left for health reasons. Plagues of cholera and smallpox and other illnesses struck the East Coast regularly. The open land was considered healthier. Of course, it wasn’t long before diseases followed the people.

Some went for patriotic reasons. Americans wanted to drive the British out of the Pacific Northwest and the Mexicans out of California.

“Manifest destiny” was a phrase coined by John L. O’Sullivan in an article titled “Annexation” in the July-August 1845 edition of the United States Magazine and Democratic Review. In this article, Mr. O’Sullivan argued that the U.S. should annex Texas, writing:

“other nations have undertaken to intrude themselves . . . in a spirit of hostile interference against us, for the avowed object of thwarting our policy and hampering our power, limiting our greatness and checking the fulfillment of our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions.”

And he went on to point the finger specifically at England and France.

Zeal for “manifest destiny” became the prevailing sentiment of most Americans—the United States should extend unbroken from the Atlantic to the Pacific. This attitude led not only to settling the West, but also to ill-treatment of Native Americans, as well as to war with Mexico and conflicts with Great Britain.

Regardless of their rationales, all types of people emigrated to the West. Most were hard-working and sensible—farmers and tradesmen who intended to work for prosperity they hoped to find in the new land. These families were probably less motivated by politics than by prosperity.

But there were also those who left home unprepared for the hardships of the journey. Some families brought their sick and elderly, unwilling to be parted. Others came who had lived in luxury in the East and knew nothing about fending for themselves.

And there were the troublemakers one finds in every crowd. I created one such troublemaker—Samuel Abercrombie—in Lead Me Home, and this character reappears in Now I’m Found and in my current work-in-progress about this same wagon company. I have to admit, writing scenes with Samuel in them are the most fun!

The migration to the West is a reminder that we are a diverse people, with varied motives and abilities. It takes all kinds to settle a nation and to populate a novel. Though conflict, in my opinion, is more enjoyable on the page than in real life.

Do you know why your ancestors came to the United States?

Jumping Off! I’m Launching a Website — Theresa Hupp, Author

When the pioneers to Oregon left the settled territories for the West, they said they were “jumping off.” Communities like Independence and St. Joseph, Missouri, were known as “jumping off places.” It was from these last bastions of civilization that the emigrants headed into the unknown, into a land of both promise and hardship.I feel like I’m jumping off as I launch this new website after blogging at Story & History on WordPress.com for five years. For the last year or so, I have wanted to provide readers with more information on my life, my writing, and my books than what I have included on my blog, and so I set as one of my 2017 goals to launch my own website.

So I am proud to announce the launch of this self-hosted website, Theresa Hupp, Author — https://theresahuppauthor.com

It has been a blessing to me to make connections with friends and readers on Story & History, and I hope subscribers to that blog will take a look at this new site and continue to follow me. I want to continue to post about “One writer’s journey through life and time”—the tagline for my blog, and my continuing mission for the website.

All my earlier posts have been moved here from Story & History. I will be working with WordPress to migrate subscribers from Story & History on WordPress.com to this site, which should happen over the next few days. I hope the transition will be seamless to you (except for the look of the new site), but I’ve never done this before, so I cannot guarantee perfection.

Of course, if you do not wish to continue on this site, feel free to unsubscribe.

When you do look through the pages on Theresa Hupp, Author, if you notice any links that aren’t working or other errors, please let me know through the “Contact Me” page. And if there is information you would like me to include on the site, please let me know that also. I want what I post to be helpful to readers, as well as a place to hang out with friends.

I have loved getting to know people through blogging. Readers of Story & History have been a kind and generous community, and I hope my connections with you continue to grow.

My thanks to those of you who have followed me on WordPress.com for the past five years . . .

And I hope you will jump off with me to Theresa Hupp, Author!